28 Critical Reflections: random 8 to 14

The inside of River Form is not reminiscent of something formed by the flow of water. There are angles and worked surfaces that suggest deliberate, mindful workings; there are circles [4]

Specular reflection could be called a sort of congruence, insofar as congruences are a type of equality, thus establishing a bi-univocal relation founded on the properties of being reflexive, symmetrical and transitive. In this sense specular reflection is equality and not similitude.[3]

I get alien, extra terrestrial, other- or even non-worldly: something this world could not 'naturally' produce: spacecraft, alien, non-human edifice. And yet I can take the alien view, I can see out the portholes, glimpse the alien view from the exposed innards. Paradoxically, the alien structures, Hepworth's sculptures in her garden, sit wonderfully, Barthesian blissfully well in our 'natural' world. They accentuate what 'just happens to be' as if it were special: which it, of course, is.[4]

So, anyway, the people. Their clothes were shiny too, but lots of different colours. Skin-tight. They wore helmets with stubby aerials, and goggles. But the goggles had lines of information flickering across them.[2]

Reflection can be used for observing and/or modifying program execution at runtime. A reflection-oriented program component can monitor the execution of an enclosure of code and can modify itself according to a desired goal related to that enclosure.[6]

Reflection can be used for observing and/or modifying program execution at runtime. A reflection-oriented program component can monitor the execution of an enclosure of code and can modify itself according to a desired goal related to that enclosure.[6]

There is an immediate transference of sensation, a response within to the rhythm of weight, balance and tension of the large and small form making an interior organic whole. The transmutation of experience is, therefore, organically controlled and contains new emphasis of forms.[7]

28 Critical Reflections random 15 to 21
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Sources

[1] http://www.neworleanspast.com/art/id62.html

[2] Ken MacLeod, Reflective Surfaces, New Scientist, 2009.

[3] Umberto Eco, A Theory of Semiotics, Indiana University Press, 1979.

[4] Clive Fencott, Reflections on seeing River Form in Barbra Hepworth's garden in St. Ives.

[5] http://www.flickr.com/photos/nigelhomer/316548379/

[6] http://en.wikipedia.org/wiki/Specular_highlight

[7] http://www.barbarahepworth.org.uk/texts/

[8] tripadvisor.co.uk