28 Critical Reflections: random 8 to 14

Even admitting that what happens in a camera obscura is something 'similar' to the phenomenon of the specular reflection (which is not questionable), what changes is the fact that an image remains traced somewhere, and any successive discussion about its iconic properties deals with the imprinted image and not with the process itself.[3]

The singularity of specular reflections is demanded by the fact that if one tries to apply to them the schema of communicational process many puzzling questions arise: source and addressee coincide (at least in cases where a human looks at him or herself in the mirror); receiver and transmitter coincide; expression and content coincide since the content of the reflected image is just the image of a body, not the body itself; as a matter of fact the referent of a mirror image is pure visual matter.[3]

Reflection can be used for observing and/or modifying program execution at runtime. A reflection-oriented program component can monitor the execution of an enclosure of code and can modify itself according to a desired goal related to that enclosure.[6]

River Form reminds the viewer of a pebble that has been gently shaped by the currents of a churning river. The piece is a contemplation of water, space and the sky. The artistís interest in exploring the void and the interaction between positive and negative space is evident in the cutaway interior which gives the impression of having evolved over time.[1]

The singularity of specular reflections is demanded by the fact that if one tries to apply to them the schema of communicational process many puzzling questions arise: source and addressee coincide (at least in cases where a human looks at him or herself in the mirror); receiver and transmitter coincide; expression and content coincide since the content of the reflected image is just the image of a body, not the body itself; as a matter of fact the referent of a mirror image is pure visual matter.[3]

What alien/other peoples from other-worldly, past or future cultures would have made such a grouping of monolithic structures out of aluminium, brushed or stainless steel? The alien, the natural, the primitive, the advanced coincide in Hepworth's works and garden.[4]

The singularity of specular reflections is demanded by the fact that if one tries to apply to them the schema of communicational process many puzzling questions arise: source and addressee coincide (at least in cases where a human looks at him or herself in the mirror); receiver and transmitter coincide; expression and content coincide since the content of the reflected image is just the image of a body, not the body itself; as a matter of fact the referent of a mirror image is pure visual matter.[3]

28 Critical Reflections random 15 to 21
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Sources

[1] http://www.neworleanspast.com/art/id62.html

[2] Ken MacLeod, Reflective Surfaces, New Scientist, 2009.

[3] Umberto Eco, A Theory of Semiotics, Indiana University Press, 1979.

[4] Clive Fencott, Reflections on seeing River Form in Barbra Hepworth's garden in St. Ives.

[5] http://www.flickr.com/photos/nigelhomer/316548379/

[6] http://en.wikipedia.org/wiki/Specular_highlight

[7] http://www.barbarahepworth.org.uk/texts/

[8] tripadvisor.co.uk