The specular highlight often reflects the color of the light source, not the color of the reflecting object. This is because many materials have a thin layer of clear material above the surface of the pigmented material. For example plastic is made up of tiny beads of color suspended in a clear polymer and human skin often has a thin layer of oil or sweat above the pigmented cells. Such materials will show specular highlights in which all parts of the color spectrum are reflected equally. On metallic materials such as gold the color of the specular highlight will reflect the color of the material.[6]
I like the contrast of foreground horizontal form with background vertical one, also between them the rhododendrons and lake with reflections.[5]
My left hand is my thinking hand. The right is only a motor hand. This holds the hammer. The left hand, the thinking hand, must be relaxed, sensitive. The rhythms of thought pass through the fingers and grip of this hand into the stone.[7]
I like the contrast of foreground horizontal form with background vertical one, also between them the rhododendrons and lake with reflections.[5]
There is an inside and an outside to every form. When they are in special accord, as for instance a nut in its shell or a child in the womb, or in the structure of shells or crystals, or when one senses the architecture of bones in the human figure, then I am most drawn to the effect of light. Every shadow cast by the sun from an ever-varying angle reveals the harmony of the inside to outside.[7]
The singularity of specular reflections is demanded by the fact that if one tries to apply to them the schema of communicational process many puzzling questions arise: source and addressee coincide (at least in cases where a human looks at him or herself in the mirror); receiver and transmitter coincide; expression and content coincide since the content of the reflected image is just the image of a body, not the body itself; as a matter of fact the referent of a mirror image is pure visual matter.[3]
And the play of inside against/with outside, the seeing through, the laid bare view, makes everything that is around part of the sculpture too.[4]
28 Critical Reflections random 15 to 21
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[1] http://www.neworleanspast.com/art/id62.html
[2] Ken MacLeod, Reflective Surfaces, New Scientist, 2009.
[3] Umberto Eco, A Theory of Semiotics, Indiana University Press, 1979.
[4] Clive Fencott, Reflections on seeing River Form in Barbra Hepworth's garden in St. Ives.
[5] http://www.flickr.com/photos/nigelhomer/316548379/
[6] http://en.wikipedia.org/wiki/Specular_highlight