28 Critical Reflections: random 1 t0 7
And I know this sounds odd, but most of the flying people were carrying briefcases. Maybe it was their lunch, or maybe... I don't know, it could have been they needed paper, for some purpose I didn't understand.[2]
So, anyway, the people. Their clothes were shiny too, but lots of different colours. Skin-tight. They wore helmets with stubby aerials, and goggles. But the goggles had lines of information flickering across them.[2]
The term specular means that light is perfectly reflected in a mirror-like way from the light source to the viewer. Specular reflection is visible only where the surface normal is oriented precisely halfway between the direction of incoming light and the direction of the viewer; this is called the half-angle direction because it bisects (divides into halves) the angle between the incoming light and the viewer. Thus, a specularly reflecting surface would show a specular highlight as the perfectly sharp reflected image of a light source. However, many shiny objects show blurred specular highlights.[6]
Carving is interrelated masses conveying an emotion; a perfect relationship between the mind and the colour, light and weight which is the stone, made by the hand which feels. It must be so essentially sculpture that it can exist in no other way, something completely the right size but which has growth, something still and yet having movement, so very quiet and yet with a real vitality.[7]
Specular reflection could be called a sort of congruence, insofar as congruences are a type of equality, thus establishing a bi-univocal relation founded on the properties of being reflexive, symmetrical and transitive. In this sense specular reflection is equality and not similitude.[3]
The singularity of specular reflections is demanded by the fact that if one tries to apply to them the schema of communicational process many puzzling questions arise: source and addressee coincide (at least in cases where a human looks at him or herself in the mirror); receiver and transmitter coincide; expression and content coincide since the content of the reflected image is just the image of a body, not the body itself; as a matter of fact the referent of a mirror image is pure visual matter.[3]
So, anyway, the people. Their clothes were shiny too, but lots of different colours. Skin-tight. They wore helmets with stubby aerials, and goggles. But the goggles had lines of information flickering across them.[2]
28 Critical Reflections random 8 to 14
Back to Clive's home page
Sources
[1] http://www.neworleanspast.com/art/id62.html
[2] Ken MacLeod, Reflective Surfaces, New Scientist, 2009.
[3] Umberto Eco, A Theory of Semiotics, Indiana University Press, 1979.
[4] Clive Fencott, Reflections on seeing River Form in Barbra Hepworth's garden in St. Ives.
[5] http://www.flickr.com/photos/nigelhomer/316548379/
[6] http://en.wikipedia.org/wiki/Specular_highlight